It is interesting that Nineveh’s king, a pagan ruler, exemplified godly leadership, by humbling himself before God and his people (Jon 3:6-9). The king did not think of himself, his dignity or his privileges. He approached God with a deep sense of sinfulness, in shame and sorrow for sin.
Showing posts with label jonah. Show all posts
Showing posts with label jonah. Show all posts
1/28/2014
Learn Leadership From a Pagan King (Jonah 3:5-9)
It is interesting that Nineveh’s king, a pagan ruler, exemplified godly leadership, by humbling himself before God and his people (Jon 3:6-9). The king did not think of himself, his dignity or his privileges. He approached God with a deep sense of sinfulness, in shame and sorrow for sin.
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jonah
9/30/2011
How Does Salvation Happen? (Jonah 2:9)
“Salvation comes from the LORD.” (Jonah 2:9, NIV ‘84, '11) “Salvation belongs to the LORD!” (ESV) “Salvation is of the LORD.” (KJV)
Which is it? Did you first accept/believe Jesus and then God saved you? OR did God save you first and then you accepted/believed Jesus?
(Related post: Jonah: an Introduction.)
Not a new question. Throughout church history , Christians have explained salvation in 2 predominant ways. Those who emphasized God’s sovereign grace or divine election have been called Calvinists (after John Calvin), or Augustinians (after St. Augustine), while those who objected to this emphasis and contented for a rational doctrine of free will have been called Arminians (after James Arminias) or Wesleyans (after John Wesley). It is important to note that both perspectives are compatible with traditional orthodox Christianity. Thus, Calvinists and Arminians are friends in Christ, not angry argumentative combatants, just as George Whitfield a Calvinist was friends of John Wesley an Arminian. A “3rd category,” which is non-Christian, is Pelagianism (after the heretical monk Pegagius who was excommunicated from the church), because they reject that man is a sinner and deny the need of grace for man’s salvation. Finneyism (after Charles Finney of the 2nd Great Awakening) has also been regarded by some to be non-Christian because of his vagueness about salvation through justification, and his narrow and primary focus on man’s free will in determining his salvation.
Which is it? Did you first accept/believe Jesus and then God saved you? OR did God save you first and then you accepted/believed Jesus?
(Related post: Jonah: an Introduction.)
Not a new question. Throughout church history , Christians have explained salvation in 2 predominant ways. Those who emphasized God’s sovereign grace or divine election have been called Calvinists (after John Calvin), or Augustinians (after St. Augustine), while those who objected to this emphasis and contented for a rational doctrine of free will have been called Arminians (after James Arminias) or Wesleyans (after John Wesley). It is important to note that both perspectives are compatible with traditional orthodox Christianity. Thus, Calvinists and Arminians are friends in Christ, not angry argumentative combatants, just as George Whitfield a Calvinist was friends of John Wesley an Arminian. A “3rd category,” which is non-Christian, is Pelagianism (after the heretical monk Pegagius who was excommunicated from the church), because they reject that man is a sinner and deny the need of grace for man’s salvation. Finneyism (after Charles Finney of the 2nd Great Awakening) has also been regarded by some to be non-Christian because of his vagueness about salvation through justification, and his narrow and primary focus on man’s free will in determining his salvation.
4/07/2011
JONAH

"The story of Jonah the prophet swallowed by the giant fish is simple enough to delight a child and complex enough to confound a scholar." Janet Howe Gaines
"(Jonah) is a subtly crafted narrative about the idols that drive our actions on many levels and pull us farther from God even when we think we are doing (God's) will." Tim Keller, Counterfeit Gods, 133
"It is one thing to know the doctrine of salvation by grace, and quite another to know the grace of the doctrine of salvation. This is the lesson of Jonah, the prophet who knew God's grace but was challenged by God inwardly to embrace it." Richard Phillips, Jonah & Micah, 3
"(Jonah) is really a book about ... how one man came, through painful experience, to discover the true character of the God whom he had already served in the earlier years of his life. He was to find the doctrine about God (with which he had long been familiar) come alive in his experience." Sinclair Ferguson, Man Overboard! The Story of Jonah, 2008, xi
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