How Does John Piper Prepare a Sermon?

Question for John Piper: How do you go about writing your sermon manuscripts?

My pattern is not to be followed by anybody except those who are wired exactly like I am, which is probably no one. We are all so different. When I teach preaching to the guys, I really stress, "Look how I do it and take that into account. But please don't try to imitate me, because it might not work for you."

This is my approach. If I know my text fairly well and it is familiar to me, I don't work on it until Friday. I pick out the title and text either weeks or days ahead of time because I have to get it to the worship guys by Tuesday. But I don't study it, and I don't write or work on a sermon until Friday morning. I devote all of Friday to sermon preparation.

If I need to I will stay up all night. I've never stayed up all night on Friday, but I've stayed up until 2am when I didn't know what I was going to say and needed more time to study. Or I might get an interruption because of a ministry crisis during the day that is totally unexpected, which causes me to stay up late studying on Friday. The nights are always there as buffers, however, I almost never stay up that late.

So I start on Friday by putting the text up on my computer in English-Greek or English-Hebrew. I read through the original language getting all the help I need with my mouse. I will also have a half sheet of paper in front of me on the desk where I write out the text and make comments as I go. As I write out the text I'm praying, "God show me what's here for my people. Show me what's really here, not something in my head that I force inside the text. Let me see new things that I've never seen before."

And as I write, for whatever reason, I see things. The pen, the computer, the Greek, the Hebrew, the writing it out. I circle things and make little comments in the margin. The little half sheet looks like an absolute jumble when I'm done, and I've generally got a whole slug of questions that can be answered. I've got lines drawn all over the place.

Then I step back and say, "Lord, what am I going to do with all that? I could talk on that for three hours, but I've only got 35 or 45 minutes to do this." In prayer and thought some of those circles come together, and I say, OK, I'm going to make those two, three, or four points. And I take out another sheet of paper and try to figure out how those points should fit together. Backwards? Forwards? Should I start in the middle? All of this may happen by lunch time.

Then I go eat lunch, and when I get back I put up my word document and I just start writing. I take my thoughts that I scribbled out and I compose straight on to the computer, editing as I go. As I write I think and preach out loud, feeling it and praying. That takes four, five, six, seven, or even eight hours to get written. And after it is written I print it out and go to bed, or go to be with Noël or whatever.

Then Saturday after lunch, after Talitha and I go to Leanne Chin or Jimmy John's, I come home and I really go to work on internalizing it with all my little markings. What I take into the pulpit on Sunday is about 10 double-spaced pages that are so marked up they look like chicken scratch, and they function as my outline while I'm talking.

It works for me. Most people who hear I do it that way say, "No way can I start on Friday." Or, "No way can I take a manuscript into the pulpit and not have it be canned." No problem. Wear your own armor, not mine.

Resource: http://www.desiringgod.org/Blog/2556_how_does_john_piper_prepare_a_sermon/

To Prosperity Preachers: Commend Christ As Gain by John Piper

My biggest concern about the effects of the prosperity movement is that it diminishes Christ by making him less central and less satisfying than his gifts. Christ is not magnified most by being the giver of wealth. He is magnified most by satisfying the soul of those who sacrifice to love others in the ministry of the gospel.

When we commend Christ as the one who makes us rich, we glorify riches, and Christ becomes a means to the end of what we really want—namely, health, wealth, and prosperity. But when we commend Christ as the one who satisfies our soul forever—even when there is no health, wealth, and prosperity—then Christ is magnified as more precious than all those gifts.

We see this in Philippians 1:20-21. Paul says, “It is my eager expectation and hope that . . . Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain.” Honoring Christ happens when we treasure him so much that dying is gain. Because dying means “to depart and be with Christ” (Philippians 1:23).

This is the missing note in prosperity preaching. The New Testament aims at the glory of Christ, not the glory of his gifts. To make that clear, it puts the entire Christian life under the banner of joyful self-denial. “If anyone would come after me, let him deny himself and take up his cross and follow me” (Mark 8:34). “I have been crucified with Christ” (Galatians 2:20).

But even though self-denial is a hard road that leads to life (Matthew 7:14), it is the most joyful of all roads. “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field” (Matthew 13:44). Jesus says that finding Christ as our treasure makes all other possessions joyfully dispensable. “In his joy he goes and sells all that he has and buys that field.”

I do not want prosperity preachers to stop calling people to maximum joy. On the contrary, I appeal to them to stop encouraging people to seek their joy in material things. The joy Christ offers is so great and so durable that it enables us to lose prosperity and still rejoice. “You joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one” (Hebrews 10:34). The grace to be joyful in the loss of prosperity—that is the miracle prosperity preachers should seek. That would be the salt of the earth and the light of the world. That would magnify Christ as supremely valuable.

John Piper

Resource:http://www.desiringgod.org/Blog/2447_to_prosperity_preachers_commend_christ_as_gain/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+DGBlog+%28DG+Blog%29&utm_content=Google+Feedfetcher