Acknowledge the Holiness of the Holy One (Isaiah 29:15-24)

Three different settings addressed by Isaiah:

1. 1-39 (740-700 B.C.): Isaiah's own times. The Assyrian threat.
2. 40-55 (585-540 B.C.): Judean exiles in Babylon. The Babylonian exile.
3. 56-66 (539 B.C. onwards): Conditions in Judah after the return from exile.

Isaiah 1-39 Outline: Trust God--The Assyrian threat.

• 1-5 The problem: A lack of servanthood.Trust God and do not rebel.
• 6 [740 BC] The solution: A call to servanthood. Trust God and your sins are covered.
• 7-39 Lessons in trust, the basis of servanthood. [Trust God--NOT Assyria (7-12, 36-39), NOT the nations (13-23), NOT the world (24-27), NOT Egypt (28-33).
• 7-12 God or Assyria: No trust. The need to study lessons in trust again.
• 13-23 God's judgment over the nations. Don't trust the nations.
• 24-27 God's triumph over the nations. God is the sovereign actor on the stage of history.
• 28-33 The folly of trusting the nations. Woe to those who will not wait/trust God.
• 34-35 The results of trusting God or the nations: A desert or a garden.
• 36-39 God or Assyria: Trust. [701 BC]

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Salvation (Isaiah 35): A Highway Will Be There

"And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it" (Isa 35:8, NIV).

In Isaiah 28-35 the central issue was the stupid advice of the leaders for Judah to trust Egypt, instead of God. Isaiah 34 poetically expresses that trusting in the nations results in a desert, while Isaiah 35 shows the drastic and dramatic contrast when one trusts God. In brief, God will turn the desert into a garden (Isa 35:1). "The burning sand will become a pool" and the places "where jackals once lay, grass and reeds and papyrus will grow" (Isa 35:7). This is in sharp contrast to the desolation that endured from generation to generation (Isa 34:10, 17). Even such desolation can be changed by God if we let him. God will reveal his glory by making them as rich and abundant as the forests on Lebanon and Carmel or the grasslands of the plan of Sharon (Isa 35:2; 33:9). When the rains of God fall, a barren waste springs into splendorous color almost overnight.

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Isaiah's Cry of Woe and Doom

"Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty" (Isa 6:5, NIV).

When Isaiah cried out (Isa 6:5), it was a cry of pain. It was the revealing cry of conscious uncleanness.

In genuine conversion, in the transaction of the new birth, there ought to be that real and genuine cry of pain. There should be the terror of seeing ourselves in violent contrast to the holy, holy, holy God (Isa 6:3).

Unless we come into this place of conviction and pain, I am not sure how deep or real our repentance or regeneration is.

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The Highway to Happiness (Isaiah 34-35)

Isaiah 34-35

"And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. 9 No lion will be there, nor any ravenous beast; they will not be found there. But only the redeemed will walk there, 10 and those the Lord has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away" (Isa 35:8-10, NIV).

Theme: What is the unmistakable highway to happiness? To everlasting joy and gladness?

Isaiah 34-35, side by side and consecutively, cover the two major repeated themes of judgment (ch. 34) and salvation (ch. 35) that is repeated throughout the book of Isaiah.

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Piper's Pastoral Accountability-LTG group

I saw this post on Piper's site. I'm reminded of the verse we studied on Tuesday. 2 Corinthians 7:1 "Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." It is very important we become accountability partners in the Gospel. We are all weak and sinful. We need prayer partners and friends we can talk to. Practically, it shows how important it is to establish and create LTG groups (Life Transformation Groups) within the Church. The blog also includes a PDF questionnaire. Please let me know your thoughts.


Piper's Pastoral Accountability
May 23, 2007 | By: Abraham Piper | Category: Commentary

Hearts can harden fast. The writer of Hebrews drives this point home: "But exhort one another every day, as long as it is called 'today,' that none of you may be hardened by the deceitfulness of sin" (3:13).

So for pastors—and for all of us—yearly or quarterly or perhaps even monthly accountability is dangerously rare. The hardness that creates "an evil, unbelieving heart, leading you to fall away from the living God" (Heb. 3:12) can happen in a day.

John Piper and the other pastors of Bethlehem Baptist Church know this, and so, among their other strategies for sanctification, they hold each other accountable with a simple questionnaire (PDF) that they each fill out weekly. It addresses issues from days off to diet, personal devotions to pornography.

They would all agree that filling out the form is not what matters; what's important is the heart behind it—the desire to be pure and holy.

I think they would also all agree, however, that committing to answer these simple and straightforward questions each week is an invaluable tool in the fight of faith.

Update: A reader offers a challenging reminder about sexual accountability.

http://www.desiringgod.org/Blog/642_pipers_pastoral_accountability/

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Hindrances in the Ministry of the Word

One great hindrance to holiness in the ministry of the word is that we are prone to preach & write without pressing into the things we say & making them real to our own souls. Over the years words begin to come easy, & we find we can speak of:

• mysteries without standing in awe;


• purity without feeling pure;


• zeal without spiritual passion;


• God's holiness without trembling;


• sin without sorrow;


• heaven without eagerness.

And the result is a terrible hardening of the spiritual life.

From: http://www.desiringgod.org/ResourceLibrary/Biographies/1466_The_Chief_Design_of_My_Life_Mortification_and_Universal_Holiness/

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